Far from representing rationality and logic, capitalism is modernity’s most beguiling and dangerous form of enchantment
Money is what anthropologists might call the mana of capitalism: the spirit that inhabits all material things, and whose departure decrees oblivion.
Winstanley's christian communes:
Imbued with the spirit of love, True Levellers would ‘restore all things from the curse’, building a beloved Eden of enchanted communards on the ruins of enclosure.
relevant to my spirituality:
In The Varieties of Religious Experience (1902), James wrote of his alarm at the extent to which acquisitiveness had cancered ‘the very bone and marrow’ of his generation, and he offered ‘saintliness’ as the existential antidote to avarice. Saintliness, to James, was neither callow nor sanctimonious; the saint dwelled in a ‘rapture’ or ‘ontological wonder’ at the beauty and vastness of the Universe – ‘rapt’, he wrote, ‘to the mere spectacle of the world’s existence’.
it was Theodore Roszak in The Making of a Counter Culture (1969) who gave the richest and most cogent alternative to the myth of disenchantment. In Where the Wasteland Ends (1972), Roszak developed a more ambitious account of how radicals needed to enlist the wisdom of older, premodern beliefs, accentuating ‘visionary splendour and the experience of human communion’.
As one of Roszak’s visionary vanguard, the economist E F Schumacher, wrote in Small is Beautiful (1973), ‘the task of our generation … is one of metaphysical reconstruction.’